THE BOOK OF LAW-LEGAL THOHAROH
The word "book" by language means "gathering", a term meaning "a writing which indicates some kind of law. Whereas the word" Chapter "means" a name or part of something that is under that type.
Whether we just stepped on the subsequent discussion, said Thoharoh equals "Nadlofah" means clean or pure, is if the public Thuharoh means "excess of water used for purification. According to the Shariah means" to make a case that makes a person can do such prayers wudlu, bath, Tayammum and eliminate unclean.
Water that can be used for purification there are seven kinds:
1. Rainwater
2. Sea water (salted)
3. River water (fresh)
4. Water Wells
5. Water Resources
6. Ice water
7. Water Dew
The seven water when viewed in terms of circumstances that form can be summarized into two, namely the water that comes from heaven and that comes from the earth. whereas according to the origin of all this water came from the sky.
Above the water and then divided again into four parts:
1. Water mutlaq, namely pure water and purify the situation to others, not makruh use and far from the name qoyid (provision)
qoyid water samples: water tea, water, coffee, vegetable water.
2. Purify the holy water, but makruh be used for the body to clothing, ie water that is heated by sunlight. This is according to Islamic rules' intended only for local weather / climate in which the water was hot in the place that printed except gold and perak.Selanjutnya hot water becomes cold again, then gone kemakruhannya nature.
In this case, the Imam Nawawi choose that water is not makruh mutlaq law, and also makruh sanyat use hot water and very cold.
3. Musta'mal water, which is holy water that can not be used for purification because it has been used to eliminate hadats (dirt) or unclean water records were not changed or has not increased from the beginning after the meresep predicted the presence of water on the body that washed (washed .)
4. Unclean water, which is affected by holy water that can not be dima'fu unclean. Divided into two:
a. little water, less than two affected unclean unto me, whether the water was changed or not.
b. much water, (more than two unto me) had changed after being exposed to unclean, whether it changes a little or a lot.
The word "book" by language means "gathering", a term meaning "a writing which indicates some kind of law. Whereas the word" Chapter "means" a name or part of something that is under that type.
Whether we just stepped on the subsequent discussion, said Thoharoh equals "Nadlofah" means clean or pure, is if the public Thuharoh means "excess of water used for purification. According to the Shariah means" to make a case that makes a person can do such prayers wudlu, bath, Tayammum and eliminate unclean.
Water that can be used for purification there are seven kinds:
1. Rainwater
2. Sea water (salted)
3. River water (fresh)
4. Water Wells
5. Water Resources
6. Ice water
7. Water Dew
The seven water when viewed in terms of circumstances that form can be summarized into two, namely the water that comes from heaven and that comes from the earth. whereas according to the origin of all this water came from the sky.
Above the water and then divided again into four parts:
1. Water mutlaq, namely pure water and purify the situation to others, not makruh use and far from the name qoyid (provision)
qoyid water samples: water tea, water, coffee, vegetable water.
2. Purify the holy water, but makruh be used for the body to clothing, ie water that is heated by sunlight. This is according to Islamic rules' intended only for local weather / climate in which the water was hot in the place that printed except gold and perak.Selanjutnya hot water becomes cold again, then gone kemakruhannya nature.
In this case, the Imam Nawawi choose that water is not makruh mutlaq law, and also makruh sanyat use hot water and very cold.
3. Musta'mal water, which is holy water that can not be used for purification because it has been used to eliminate hadats (dirt) or unclean water records were not changed or has not increased from the beginning after the meresep predicted the presence of water on the body that washed (washed .)
4. Unclean water, which is affected by holy water that can not be dima'fu unclean. Divided into two:
a. little water, less than two affected unclean unto me, whether the water was changed or not.
b. much water, (more than two unto me) had changed after being exposed to unclean, whether it changes a little or a lot.
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